P. Gorath: You can probably count the amount of historians that say that Jesus never existed with your fingers (I dont know, - maybe even on one hand or without your thumb. Or worse.) Just because the gospels are biased does not mean that there isnt a lot history in them. It was only in the 60’s that there was an archeological discovery for Pilate and then you have the discovery of the actual tomb of the high priest, Caiaphus that was over Jesus’s trial. Should we have thought of them as having not existed if we only saw them in the gospels? If any historical document has religious flavor to its writing then the document isn’t really historical, right?
Historians are able to reconstruct history confidently from documents that are written a generation or two later that are biased. This is done for Greek and Roman history. Many scholars argue (and I think its really obvious when you look at history) that that simply doesnt allow enough time for the core facts to be wiped out by myth. Keep in mind that this actually does allow for myths to actually be there. So that means that just because a myth might be there or added the core historical fact doesnt go away.
Consider an example from A. N. Sherwin-White; the biographies of Alexander the Great (It looks like I was beat to it!). They were written like 400 years later, but are considered authentic. Legends were really added even after this point in regard to Alexander the Great. It just really seems implausible that core facts could be wiped out so quickly, especially in regard to something coming out of the Jewish culture. (If you know how highly developed transmission was in Jewish culture, youll know why.) If you look at the apocryphal gospels youll see how much of a difference there is between them and the normal gospels. Theyre just completely fantastic.
I dont think the time thing or the not being recorded part holds much weight, fishjie. Mark is the earliest gospel and it was written from an even earlier source. In Das Markusevangelium, Rudolf Pesch, an expert on Mark, thinks that the source at least goes back to 37 CE. Then youve got Pauls letters which go back even earlier and make major points that remain in the gospels which were written slightly later (Rediscovering the Historical Jesus W. L. Craig). I think that there are even manuscript documents for parts of Pauls letters that date within months of the crucifixion. The time problem kind of seems to not really be there, unless you increasingly limit the amount of years historical truths can be carried over accurately in a culture that excels at transmission.
Id further like to point out W. L. Craigs argument for the resurrection. He uses the historically accepted facts by scholars. Ill include some stuff he says about the points as to why theyre accepted.
(1) Jesus’ burial by Joseph of Arimathea
This fact is highly significant because it means that the location of Jesuss tomb was known to Jew and Christian alike. In that case it becomes inexplicable how belief in his resurrection could arise and flourish in the face of a tomb containing his corpse. According to the late John A. T. Robinson of Cambridge University, the honorable burial of Jesus is one of "the earliest and best-attested facts about Jesus.
Joseph is unlikely to be a made up Christian character. He was a member of the Sanhedrin, which was the group that condemned Jesus. This puts a member of the Sanhedrin in an honorable position by feeling that Jesus deserved a correct burial.
(2) the discovery of Jesus’ empty tomb by some of his female followers,
According to Jakob Kremer, an Austrian specialist on the resurrection, “By far most exegetes hold firmly to the reliability of the biblical statements concerning the empty tomb.” As D. H. van Daalen points out, “It is extremely difficult to object to the empty tomb on historical grounds; those who deny it do so on the basis of theological or philosophical assumptions.”
Women discovering the tomb is a bad idea for a legendary account. You would not put something like this in a society where womens testimony wasnt worth shit.
(3) the post-mortem appearances of Jesus to various individuals and groups,
This is a fact that is almost universally acknowledged among New Testament scholars today. Even Gert Ldemann, perhaps the most prominent current critic of the resurrection, admits, “It may be taken as historically certain that Peter and the disciples had experiences after Jesuss death in which Jesus appeared to them as the risen Christ.”
If you thought you saw a dead relative, what would you think immediately? If you saw the relative in the casket? Youd think you were seeing a ghost. It would probably confirm that the relative was dead in your mind. There is a hallucination hypothesis which just doesnt make sense of the whole thing. Even the hallucination wouldnt leave you to believe he rose from the dead. As I said, youd think you saw a ghost.
(4) the original disciples’ coming sincerely to believe that God had raised Jesus from the dead despite their strong predisposition to the contrary are historical.
Despite having every predisposition to the contrary, it is an undeniable fact of history that the original disciples believed in, proclaimed, and were willing to go to their deaths for the fact of Jesuss resurrection. C. F. D. Moule of Cambridge University concludes that we have here a belief which nothing in terms of prior historical influences can account forapart from the resurrection itself.
So basically think about your leader being put to death for heresy (portrayed as treason to the Romans). Youd probably think that he was wrong after all. He didnt even fulfill the expectations for the messiah most had. Then also the Pharisees only believed in resurrection at the end of the world, so it would have been completely odd to think Jesus suddenly resurrected.
So that’s an argument for the resurrection off of historical facts. A non-existent man cannot be put on trial, crucified, burried, etc.
Heres a little bit more from W. L. Craig.
Perhaps the most objective evidence for the current lay of the land in New Testament scholarship concerning these four facts would be a bibliographical survey of the relevant literature. Such a survey has, in fact, been conducted by Gary Habermas (“Experience of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection,” Dialog 45 (2006): 28897). In a survey of over 2,200 publications on the resurrection in English, French, and German since 1975, Habermas found that 75% of the scholars surveyed accepted the historicity of the discovery of Jesus’ empty tomb. Belief in the disciples’ experiencing post-mortem appearances of Jesus is virtually universal.
Now, fishjie, P. Gorath, this is secular scholarship. Why is scholarship accepting the historicity of someone that doesnt exist, historically? I think the answer is obvious.
Now, as for your saying that there should be a lot more than there is, well, consider this. First of all, maybe the ridiculous explosion and spread of Christianity might be the mark on history youre looking for. The scholarly community doesnt have some massive bias against the gospels as historical documents. They use the EXACT same criteria. That doesnt mean there is going to be 100% agreement on everything. You do, however, get that with Jesus existing and various aspects surrounding the crucifixion.
As for Josephus’s account, most of it is CLEARLY authentic. The parts that were edited are very obviously not from Josephus, but the account still talks about Jesus as a historical person outside of the ridiculous, obvious edit. So then, if we can tell what was edited and what wasn’t, why do we throw out the part that clearly hasn’t been edited? Even so this is ignoring all other possible references to Jesus in history. This alone can establish historicity.
As for Quirinius, Im aware of that, but theres some semi-new information that actually solves that. Ill have to confirm what exactly has been found out about his rule. Also, as Ive said, for the sake of argument you can grant myths or even mistakes and still salvage a historical picture of things, so this doesnt really mean much for historicity.