I agree that the historical documentation for Jesus is good enough for us to say he actually existed. I used to think I was a pretty smart guy, and that the points made by Christian apologetics like C.S. Lewis and Josh McDowell were good enough to make me give Christianity a chance.
Actually, the historicity of Jesus is a fascinating question, but I feel that even if we have a long drawn out debate where we decide what it is we can reasonably agree or disagree on, we’ll still come to an impasse. I’ve researched the question and attended services enough to realize that most churchgoers are actually indifferent about these topics; the people who are the most passionate about reading the apologetics literature aren’t people like me when I was in college, who had personal crises in their lives and wanted to see what Christianity has to offer. Actually, it’s raging atheists and Bible thumpers who obsess over debates like this the most. (Fortunately, since the promulgation of the internet, I’ve seen very enlightening discussions as a result of these people.)
As to Jesus: imo, he probably existed, but the same kind of historical documentation that works in his favor when we are debating his existence works against him when we’re debating certain events that happened in his life. The steady progression in supernatural phenomena described for the resurrection increases as we move from Mark (acknowledged as the earliest gospel) to the other synoptic gospels and John. What Kix derisively refers to as “pop-atheism” has, imo, persuasively argued that this attribute of the NT is indicative of hagiography and forces us to take what is said in the NT with a LARGE grain of salt if we are going to be using it as a historical text.
Also, WLC has to be one of the oiliest apologetics debaters out there–his support of the creationism/ID movement has seriously damaged his credibility in my eyes, and the scientifically dishonest arguments he has paraded around in these debates make me question his reliability outside his area of expertise (philosophy and theology.) For example, correct me if I’m wrong, but WLC is not an expert in textual hermeneutics. Many of the quotations upthread from Kix are culled from his website and I seriously doubt whether we can trust him (that is, WLC) to have preserved the nuanced contexts from which they were taken.
So yes, I think that Jesus has largely become a mythical (or legendary, whatever) figure by today, primarily because of the way churchgoers themselves choose to present Christianity. (At least, this is my personal experience.) I was brought up in a Chinese family where old relatives enjoyed telling folk tales culled from pseudo-historical medieval fiction and the like, and the parallels I found between my childhood and my college experience with Christianity were striking. (The historical truth doesn’t matter to these people as much as the fact that these stories and narratives become a way for communities to identify themselves and place themselves in a larger historical and philosophical context.) Online, I have been fortunate to meet accomplished debaters who were more interested in discussing the facts, and after having followed these discussions for several years, I have found nothing in the apologetics literature that would be “good enough” to convince a nonbeliever through rational arguments. Sorry, but none of it withstands scrutiny. The historical documentation is either contradictory or not there. (For example, the fate of the apostles is even more poorly documented than the martyrdom of Jesus, so the “the apostles wouldn’t die for a lie” argument, while compelling, is wholly inadequate for the kind of historical revisionism Christian apologists try to use it for.)
What do I think about the crucifixion and resurrection? I don’t know. There are historical documents that confirm the martyrdom of Jesus but disagree on the manner of his sentencing (sorry, I don’t have the exact references.) The empty tomb? Okay, if we can trust the gospels, sure. But in the earliest versions of Mark, there are some scholars (I’m thinking of Bart Ehrman specifically) who believe that the gospel of Mark actually ENDS when the women find the empty tomb; the brief passage about a walking, talking Jesus after his crucifixion at the end of Mark might actually be a later addition made by scribes. What do I think about this? As I said, I don’t know. The evidence cuts both ways. (The prophecies that the NT says that Jesus fulfilled are indefensible however. Biblical passages from the OT are either misquoted or fabricated outright in the NT’s use of them. Here I can provide references, so I can give them if you ask.)
I actually think, however, in spite of the Bible, (rather than because of it,) the Christian faith does have some redeeming aspects, but THAT is a whole 'nother ball game folks. For those who still care and are still reading, I’m an atheist who nevertheless happens to respect the religious faith of other people. Personally, I feel that if there IS a god that created the universe and can be “proved” with clever philosophical arguments, I don’t think (correct me if I’m wrong) that he will at all resemble the Judeo-Christian deity in way, shape or form. Sure, the Bible MIGHT be right about the creator of our universe… but really? Where’s the evidence? (Really, show it to me. I still haven’t seen it. And I have seen a lot. So surprise me here.)
I’m sorry, but the Christian deity works in ways too mysterious for any rationally thinking human being, which makes precluding the possibility of his (that is, the Judeo-Christian god’s) existence an intellectually defensible position. As for the philosophical and theological arguments used by apologists, they result in a “God” so ontologically ill-defined as to be incomprehensible. (A father, a son, and a holy ghost? All powerful, all knowing, AND all good? I don’t want to get into it here, since this post is already long enough, but these ideas don’t stand up to scrutiny either.)
Let’s just talk about Judean sausage again already.